From the moment in Annie Hall when he led Marshall McLuhan out from behind a film hoarding in a New York cinema I have been a huge fan of Woody Allen. He is America’s best writer director of ensemble urban comedies – truly a unique filmmaker.
The Selvedge Yard writes:
“Believe it or not – Joe Strummer actually ran the London marathon in 1983. “I didn’t fuckin’ train. Not once. Just turned up and did it,” Strummer said. His keep-fit regime for success– “Drink 10 pints of beer the night before the race. Ya got that? And don’t run a single step at least 4 weeks before the race.” Got it, Joe…”
Well Selvedge – Believe it or not I ran the London Marathon with him – only I needed a beer so ran on ahead getting to the finishing line and over to Earl’s Court an hour earlier – finishing at 3hrs and 3 minutes.
I didn’t train either … tho’ I did for another one six months earlier
… I heard the Clash were running out of steam and wanted to give some moral support …
… Well partly not true. I didn’t know we were in the same stream of humanity on that given day – tho’ always liked them & their music … London Calling and all that … but then who gives a fuck about me and that … One day I might run the LM again …
Just so I can say Lou Alba died right here on this spot on the road which Joe Strummer ran over too … R.I.P. Joe
As a filmmaker and writer everything I saw and heard in Dark Waters was pitch perfect for me. Is this the point when an already very, very good filmmaker makes something so significant it and he cannot be ignored? On my one viewing I would say definitely yes. So, how did Todd Haynes, and the cast and crew, not receive any Oscar nominations? The answer to that is unfortunately in the film itself.
Mark Ruffalo is exceptional as the initially unsure advocate (should I, shouldn’t I take this case?) the reluctant hero turning crusading lawyer travelling deeper into the lies and cover up world of Du Pont’s immoral practices, as he takes them on in the courts. The journey is long and far from easy.
Based on the New York Times Magazine’s “The Lawyer Who Became DuPont’s Worst Nightmare” by Nathaniel Rich, the story is real, the deaths associated with teflon and the poisoned waters from chemical spill run-off are countable, coupled to another important fact—the film narrative is so well managed and un-histrionic in its style and delivery that it makes watching dramatic and very affecting.
The mantra told often to us by lecturers in JD units: ‘a lawyer reads, that’s what a lawyer does’ hit home as I watched the many boxes of incriminating documents and records being wheeled into Mark Ruffalo’s (Rob Bilott’s) law offices.
How was Bilott not removed from his firm? It’s to my relief and all our benefit that he kept his position and kept on fighting the actions. A roomful of long applause for all involved.
I recently saw Stanley Tucci’s 1964 Paris set Final Portrait, with Geoffrey Rush playing the lead, artist, painter Alberto Giacometti.
Not much happens in terms of the old story plot nexus but a lot goes on.
Verdict: Wonderful film, brilliantly observed. Great cast and script. Funny ironic tender sad cruel. Bring on more Stanley. 9/10
I’d give it ten out of ten but no films hit that high for me. Music, painting, literature, yes. Films, no. Too many departments, too many hands on deck for something not to go wrong somewhere.
As Brexit continues morphing out over the coming months, I think we should begin sharing experiences of what it has been like to live in and freely travel around Europe before our rights disappear. The ‘good’ the young of Britain in particular are about to lose.
Automatic right to be and travel inside Europe without a visa, attend universities, work without foreigner status conditions, to learn languages, share in the life as citizens of Europe with equal rights.
What the Europe Union does so well is not to look towards obvious economic stimulants as bridges to future social, cultural and economic activity, but to social and cultural stimulants, which when aggregated from individual life-changing experiences multiply in exponential societal ways, not only across Europe but across the world. Europe is a civil and cultural force unlike any other.
Here is an early pre-FOM personal European experience, before freedom of movement was instituted, but giving reason to why it is so good for societies and individuals.
The Odeon of Herodes Atticus. The ancient Odeon, built by Herod Atticus 161 AD, situated at the foot of the rock of the Acropolis with the Parthenon as a backdrop. The Odeon of Herodes Atticus written up by Vernon Kidd in the New York Times, describing a 1981 Athenian summer component in a plethora of Europe-wide festivals, The Athens Festival awaiting travellers… “plays of Euripides, Aeschylus, Sophocles, Aristophanes … presented by the National Theater of Greece, the Amphi-Theater, the Art Theater and Northern Greece State Theater. Tickets: from $1.20 to $6. July 5 to Sept. 25.” As Kidd’s NY times article detailed, Ancient Greek theatre in the ancient Odeon was only a small part of a Europe-wide extravaganza of arts festivals in the summer of 1981.
So, unaware of any of the above, one hot early July ’81 evening I wandered up the road from my Plaka hotel to the Acropolis, this young filmmaker then resident of Hong Kong. As darkness gathered, I sat myself on a wall to take in the dusk scene at a spot overlooking the lit-up Odeon of Herodes Atticus theatre. A rehearsal was going on way down below. Intrigued very quickly by what I saw, I hiked down the hill to find out what it was I was watching. A poster outside the Odeon announced the Athens Summer Festival’s showing of The Acharnians by Aristophanes. Had I see an Aristophanes play before? No.
I returned to my hotel and the next day bought a ticket for the play at a ticket outlet – (prices of the day ranging from $1.20 to $6). I found a Penguin translation of the play in a bookshop, read it, and no wiser I have to say set off a night later to see the performance.
The Acharnians was first performed in 426 BC. A strident anti-war play it is credited with being the oldest staged Greek comedy. I didn’t know what to expect because the Penguin translation did not make anything clear. Still, I had seen the rehearsal. That was enough. The play itself would do the rest.
The Odeon theatre is an extraordinary space, but on a hot July summer night it is other-worldly. The night air made translucent by light was alive with what looked like tiny floating tips of flowers, rising in the warm air all throughout the amphitheatre. In jeans, t-shirt, sandals surrounded by Greeks in evening dress I felt a rank outsider. Yet nobody cared.
What truly resonates with me most, nearly forty years later, is how an ancient play, interpreted, performed and directed as it was, was soon so relevant for a 1981 audience. Filled with dance, mime, mask, and music, George Kounis’ (or Kouns’) production lifted me off my seat. This was not a stilted play from Ancient Greece, a production I remembered too well from university productions. The Penguin translation was swept from my mind.
Dicæopolis, a native of Acharnæ and an ex-soldier returns disillusioned from the Persian wars, heartsick at the miseries and stupidities of the conflict. Not shy in making his views known, with earthy gestures he rails against fellow citizens, while a chorus of startled, indignant citizens in white masks, odd hats and fantastic bed square sewn quilt costumes, rush in dance formation from one side of the stage to the other, all to a cacophony of startling music and sound effects, remonstrating with him and each other. The audience was in stitches inside minutes. I didn’t understand a word yet understood everything.
As a writer it is hard to communicate the effect this experience has had on me: the hot July night, the western world’s most ancient comedy, the mime, dance, costume, design and performances, Greeks all around me ‘rolling in aisles’, the old director helped on stage after the performance – I felt as if theatre itself, not only the ancient Greek concept of ‘spectacle,’ had finally been made clear to me.
photograph by and courtesy of Berthold Werner 2017
I live in Cannes. Have done for a while. I have just finished a novel set in a similar festival, no names, no pack drill etc.
So down to the festival I sometimes go, some years, to see the hoi mix with the polloi. Where are all the stars? Shall I be honest? Who cares. I am not interested in them, though they appear in my novel. Go figure. Privileges and the Precious Few. I’m not concerned about that in my life, I say. I like bigger things, I say.
It’s just a personal thing, no big deal. Not trying to sell anything to you, change your heart or mind, or get you upset. I mean who cares what another human thinks unless it’s someone you love, care about, live with.
Most people, as Sartre identified, are hell, wild animals to watch, arrive at an unspoken agreement with, to give room to get by or around without any anger or fuss.
So there is this word I think about sometimes, not a lot, but some. It’s no great shakes in itself, unless you use it to rate the world, to measure others by. Some think it’s right up there with the really major words: death, love, hope, life. It’s not on that level, but it’s a word that gets talked about an awful lot. And ignored by me just as much, I like to say.
It’s now ten years that we have been in Pitigliano, renovating, holidaying and living. We chose Pitigliano, in the hills of La Maremma, southern Tuscany, for several reasons – the town itself; the hot springs of Saturnia; the wonderful beaches south of Argentario, and the countryside all around. Here are a few photos.
We took up the floors and found old tiles which was a wonderful find, but which now need work again because the ceiling of the magazzino (store room) below is deteriorating affecting the floor above. In truth this work was always going to be done, it was just a matter of when – when arrived in 2012.
We found the original painted wall and built it around designs incorporating terracotta wall lamps I made. Not everyone would do this or even like it for his or herself, but for us the architectural point of an old house like this, going back in parts to the 17th century – as it it is for local builders – is that you create and reconfigure old aspects and ‘finds’ into the overall look.
The fireplace was completely excavated, set back and made much larger, and we designed a heavy cast iron grill and had it made at a local foundry, so any fire on it would suck up the air and roar up the chimney.
A wood heater (la stufa), for keeping the house warm when a roaring wood fire would create too much heat.
The roof was redone.
Ceilings and a skylight done.
Shutters (le persiane) put up.
Slowly, modestly we are getting the house in shape.